Special Article
The Role
of OIC
The OIC, through the Ministerial Committee of the Six, has been brokering
the peace talks between the Manila Government and the MNLF since 1974.
Three agreements brokered by the OIC had been concluded: the Tripoli Agreement
of 1976, the Jeddah Accord of 198 and the Final Peace Agreement of 1996.
MNLF leadership fells, “The genuine autonomy prescribed by the OIC is
still the most practical solution. It will not hurt anybody.”
The OIC is a signatory to the 1996 peace agreement signed by Nur Misuari
and former President Fidel Ramos, which called on the Philippine Government
to stop its military offensive against the country’s largest Muslim separatist
group. The pan-Islamic grouping urged “the Government to halt immediately
its military offensive against the Bangsamoro (Muslim) people and reach
a peaceful solution to the problem in Mindanao,” according to the draft
communique issued by the OIC foreign ministers, who met in Kuala Lumpur,
on June 27-30 this year in Malaysia.
Arab News editorially suggested, “A Marshall Plan for Muslim Mindanao
should be started by Muslim countries to help their brothers and sisters
in the Philippines achieve their dream of self-rule. Without the economic
backing of such a plan, Filipino Muslims are destined to remain among
the poorest and most dissatisfied of all Filipinos.”
The Muslim
World League
The Muslim World League (MWL), an international non-governmental Islamic
organization, has also been making efforts to unite the ranks and reconcile
the leaders of the Islamic organizations in the Philippines and with this
aim opened a branch office in Manila. The League placed the following
proposals before the conference of OIC foreign ministers held in Kuala
Lumpur in June, 2000:
* Calling upon the OIC to take practical as well as effective measures
to get the Government of the Philippines to abide by the provisions of
the Tripoli Agreement and see that it is implemented both in letter and
spirit;
*The need for issuing an urgent appeal to the various factions of the
Mujahideen to unite their ranks, and the necessity of extending to them
material as well as moral assistance;
*Inviting the Government of the Philippines to demonstrate its credibility
with regard to the implementation of the agreement signed between the
Government and the Moro National Liberation Front.
Conclusion
Philippines is now passing through a very crucial period of its history,
when not only the political instability and economic crisis has overshadowed
this South-East Asian nation, but violence and war looms large in the
region. The Jolo-hostage-drama is being used widely in the media as a
scapegoat to divert public attention from the Government’s shortcomings
and failure, on the other hand, and gain support for Manila’s all-out-war,
on the other.
Mindanao is the homeland of the millions of Moro Muslims, who are indigenous
inhabitants of these lands. It is a fertile land, which contributes 18
percent of the country’s economic output and whose inhabitants of Sulu
and Mindanao never accepted domination of foreign rulers, Spanish or Americans,
and maintained their distinct religious, social, cultural and political
identities for centuries.
Despite this, Mindanao remains one of the poorest areas of the Philippines,
whose 70 percent population is dependent on small-scale fishing. More
than half the population is unemployed and illiteracy is rampant.
Since the early 1970s, Moro Muslims have been fighting secessionist war
for a separate state in Mindanao. Manila governments initially tried to
crush the movement through the use of force but failed. Then it adopted
a divide-and-rule strategy that culminated with the Moro National Liberation
Front (MNLF) signing a peace treaty in 1996. This treaty granted the large
Muslim minority limited self-rule in four Mindanao provinces and had Nur
Misuari elected as Governor of the Autonomous Region of Muslim Mindanao
(ARMM). This deal left out the 15,000-strong Moro Islamic Liberation Front
(MILF), an offshoot of the Moro National Liberation Front (MNLF), most
of whose members were former fighters of the MNLF.
Thus, at present, there are mainly three parties: the Manila Government;
the Organization of Islamic Conference (OIC), which is mediating the dispute;
and the Moro National Liberation Front (MNLF) which signed a peace agreement
with the Government in September, 1999. The other splinter group is the
15,000-strong armed men belonging to the Moro Islamic Liberation Front
(MILF), one of two Moro armed groups that have kept on fighting for an
independent state in Mindanao. The other group is headed by the extremist
Abu Sayyaf, which is holding more than a dozen hostages on the Jolo Island.
Instead of considering the demands of the MILF, the Estrada government
has adopted a military approach to resolve the Mindanao conflict. It has
deployed 60 percent of the armed forces or about 70,000 soldiers in the
southern Philippines to fight not only the MILF but also the extremist
Abu Sayyaf etc. Manila’s “all-out-war” has killed hundreds of Moros and
maimed thousands of Muslims, with some neutral observers even likening
the war in Mindanao to a “genocide of the Moro people.”
The military offensive has displaced more than half a million civilians
and disrupted cultivation in key agricultural areas. The military has
burned countless houses, Islamic Madrasahs and mosques and looted Muslim
property worth millions. Series of human-rights abuses against some 14,000
families or 76,000 individuals in war-torn areas in Mindanao will remain
unresolved if the government fails to initiate peace with the Moro freedom-fighters,
a group of international and local human rights groups said on 17 July,
2000.
The assessment is contained in the report of the international peace mission
to Mindanao, which sent observers to the war-torn areas from July 12-16.
“Recent events have shown that there is no peace yet in Mindanao. Thousands
of families continue to suffer from the destruction of their properties
and lack of income because they are separated from their jobs. Thousands
of children are also suffering from diseases and are being deprived of
their right to education.” Ditas Zurbano, executive director of the Ecumenical
Commission for the Displaced Families, said the refugees are mostly in
Parang, Maguindanao, Cotabato City, and Midsayap, Sultan Kudarat. She
said that the displaced families, mostly Muslim, are being deprived of
food and other assistance by the government agencies because they are
suspected of being MILF supporters.
Military onslaught will bring no permanent solution to the Mindanao problem.
It was tried during the previous Philippine government but failed. When
former President Marcos embarked on a war to crush the MNLF in the 1970s,
he resorted to martial laws. In the end, after incurring heavy political
and financial costs, he had to settle for a negotiated settlement.
There are three options to resolve the crisis, such as (i) grant of autonomy
to Mindanao, (ii) Federal Bill, and (iii) granting independence through
negotiations. The first option was agreed to, but attempt was not taken
to implement it fully. The Filipino legislators and Senators were thinking
about the second option and debating to amend the constitution in order
to meet the demands of the peculiar situation of Mindanao. Other communities
and religious groups are demanding to grant independence to Mindanao.
First of all, let us see the merits of each option and what the Government
wants to do.
The MNLF won the limited autonomy for Muslims, when it ended a 24-year
campaign and signed a peace treaty with Manila in 1996. Less than four
years after signing the peace accord with the government, Nur Misuari,
MNLF Chairman and presently Governor of ARMM said that the peace agreement
was not completely implemented and the first three years of the implementation
of the peace agreement were a failure. He demands a genuine autonomy according
to the letter and spirit of the Tripoli Agreement.
The second option, which the legislators and Senators of Philippines are
considering, is a Federal Bill. Sen. Miriam Santiago, chairperson of the
Committee on Constitutional Amendments, said that federal solution may
not only be appropriate “but also absolutely vital, to the problem posed
by Muslim Mindanao. She said federalism can provide an institutional mechanism
through which the fractured Mindanao society could maintain unity and
coherence.
The third option, which an alliance of 300 non-government organizations
(NGOs) and Christian religious communities are discussing, is granting
independence to the Moro people. Several Christian groups said they view
the grant of a separate independent state to the Moro people as the only
viable and lasting solution to the centuries-old conflict.
It must, however, be noted that if the parties to the dispute fail to
accept either of the first two alternatives, then it will strengthen the
hands of MNLF, which now wants the same kind of the plebiscite as was
conducted by the United Nations in East Timor It must also be said that
any solution to the Bangsamoro problem that does not reflect the true
sentiments and aspirations of the Moros, is bound to fail as all previous
approaches did.
(Concluded)
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